Gout From the Corpus Hippocraticum to the Renaissance: The Role of Galen

Abstract

Gout is a common, complex, systemic and well-studied form of chronic inflammatory arthritis due to deposition of sodium monourate crystals in peripheral joints and periarticular tissues driven by hyperuricemia. Gout is the oldest recorded inflammatory arthritis to affect humankind, with roots stretching back to 2640 BCE.
To establish the timeline of gout from the Corpus Hippocraticum to the Renaissance, this study focuses on Galen (129-c.215 CE). A princeps English edition of Galen’s works is still lacking; therefore, this paper provides a translation of the paragraph on gout from the Latin edition [12] by Carolus Gottlob Kühn (Leipzig, 1821-1833).
Galen departs from Hippocrates and displays a vast knowledge of pathogenesis, symptomatology, clinical course, differential diagnosis, therapeutic skills and prognostication. In Galen’s view, gout is due to fluid overflow that infiltrates nerves and causes pain. Overflowing fluid may be blood, phlegm, or a mixture of bile, blood, and phlegm. The prevailing humor is crude, mucous, and thick, and by residing in the joint, causes tophi. The nature of infiltrating humor can be diagnosed through color of the joint, symptoms, effects of heat and cold, effects of drugs, and information related to age, diet, quantity and quality of exercise, attitude towards baths of the patient.
Treatment, according to Galen, required immediate bloodletting by venesection at the elbow, which could be repeated. Purges, enemas, and/or emetics are additionally needed to evacuate the humor(s). Poultices played a role draining the humor(s) as well as for their emollient-softening properties.

Keywords: Galen, gout, humors, venesection, purges, emetics

Introduction

Gout is a common, complex, systemic and well-studied form of chronic inflammatory arthritis in adults for which treatment options are now available. It is due to deposition of sodium monourate crystals in peripheral joints and periarticular tissues driven by hyperuricemia at or above 6.8 mg/dL. Hyperuricemia itself results from genetic, environmental factors as well as from urate transporter dysfunction in the gut and in the kidneys.

Hyperuricemia may be due to either renal overload (overproduction or extrarenal underexcretion due to dysfunctional variants of transporters in the gut and intestine), or to renal underexcretion, or a combination of renal overload and renal underexcretion [14]. Renal overload may be due to overproduction by dietary purines, endogenous purine synthesis, purine breakdown and purine salvage (Hypoxanthine-guanine phosphoribosyltransferase deficiency and 5-phosphoribosyl-1-pyrophosphate deficiency).  Crystal deposition activates the NOD-like receptor protein 3 (NLRP3) inflammasome causing—via caspase-1 —release of the cytokine IL-1β and activates proteinase 3 and elastase. The kidney may cause hyperuricemia, but is also the target of hyperuricemia (calculi, renal disease, and its progression) [17].

At onset, gout affects one joint, frequently the metatarsophalangeal joint of the great toe, which is usually self-limited and heals in two weeks. Flare-ups subsequently affect two or more joints, becoming a chronic disease when tophi and erosions of the joint appear. Risk factors are diseases with high cell turnover and high intake of purine rich foods (meat, crustaceans, alcohol, and syrup containing fructose). It increases with age and women become hyperuricemic after menopause. It affects patients with hypertension, diabetes mellitus, and chronic kidney disease.  The diagnosis is made by demonstrating sodium monourate crystals in a joint by polarization microscopy or fine needle aspiration of tophi. The prevalence is 1% in Italy and in France, 2.5% in United Kingdom, Spain, Netherland, 3.9% in the USA and 1% in China. It is rare in Portugal, Czech Republic Former Soviet Union, Turkey, Malaysia, Japan, Korea, African countries. The prevalence increases with age up to 70-80 years of age.

Its name derives from the Latin word gutta (drop) to indicate the drop of a humour in excess precipitating in the joint. Garrod made seminal experiments on the role of uric acid (1848). Having found a cure for the disease — allopurinol, still the most used ― Gertrud B. Elion (1918-1999) and George H. Hitchings (1905-1998) received the Nobel Prize for Medicine in 1988 [8, 9].

 

Galen of Pergamum (129-c216 CE)

The first of doctors and unique among philosophers.
EMPEROR MARCUS AURELIUS

The Prince of Medicine.
VESALIUS, Defabrica corporis humani, 1555

Until the twentieth century he was the most influencial figure
in western medicine and perhaps in western culture.
SUSAN P. MATTERN, 2013 [10]

 A Thinking Doctor in Imperial Rome.
VIVIAN NUTTON, 2020 [11]

 

Biography

Galen (129-c.216 CE), the Greek-Roman physician, was born in Pergamum, Mysia, Anatolia (modern-day Bergama, Turkey), situated on the river Caicus, 16 kilometers from the Aegean Sea. He was the son of Nicon, a wealthy architect and Roman citizen, who owned a house in the city and a large estate. His grandfather had been an engineer. “The city of Attalus and Asclepius, the city that had turned on its Roman inhabitants and slaughtered them by thousands on a dark day in 88 BCE and then became the light of Roman Asia, beloved by Hadrian, adorned with every architecture glory – was Galen’s city” [10].

Between 143 and 144 CE, Galen received his primary education from his father, Aelius Nicon, at home. Initially, the education focused on meticulous skills in both oral and written Greek, as well as providing a foundation in literature, mathematics, geometry, and astronomy. In addition to this foundation, Galen also had tutors in philosophy. One of his teachers was the philosopher Eudemus. His father’s intention was to mold Galen into a rich gentleman and possibly a philosopher. His father, who carefully selected his later teachers and often accompanied him to school, guided his early education. During these formative years, Galen studied Plato, Aristotle, the Stoics, and the Epicureans with great enthusiasm.

At the age of 17 (in 145/146 CE), however, his studies shifted to medicine after his father was told in a dream by Asclepius that his son was destined for a medical career.

Consequently, Galen studied in Pergamum with private physicians personally selected by his father. Later, following Nicon’s death (148 CE), he studied in Smyrna (150 CE), Corinth and Alexandria (152-153 CE), as reported in Table 1.

PERGAMUM
Satyrus Sophist
Aeschrion Empiricist
Epicurus Empiricist
Stratonicus Empiricist
Aeficianus Pneumatist
SMYRNA
Albinus Platonist philosopher
Pelops Stoic interpreter of Hippocrates
Table 1. Galen’s teachers in medicine [11].

In Alexandria, a city with a vibrant cultural life, Galen remained for 3-4 years. There, he learned anatomy through daily dissections [10]. In 157 CE, he returned to Pergamum and, at the young age of 28, was appointed as the doctor of the local gladiators. A man of independent ideas and means, Galen never belonged to a specific philosophical or medical sect, and he remained independent throughout his life.

 

From Pergamum to Rome

In 162 CE, he moved to Rome, the capital of the empire, where he cultivated a friendship with the influential senator Flavius Boethus and reunited with his former philosophy teacher, Eudemus. Both relationships opened many doors for him, particularly after Galen was able to restore Eudemus’ health, curing a disease that others had deemed fatal, and subsequently healed Boethus’ son and wife. Furthermore, his masterlful public dissections gained renown throughout the city and attracted important clients. However, this success also sparked the jealousy and resentment of local physicians, toward whom, like Pliny the Elder in the previous century, he openly expressed his disdain. His attacks were mainly directed against Methodists but also towards Erasistrateans.

For unknown reasons, in 166 CE he left Rome and returned to Pergamum, probably the fear of plague and/or the fear of the hatred generated by the envy of his Roman colleagues [10, 11].

He returned to Rome in 169 and was appointed physician of Marcus Aurelius, who valued his medical expertise as much as his philosophy. He was in charge of preparing theriac for the Emperor until the Emperor’s death (in 180 CE).

His subsequent life was not without difficulties, but he safely navigated the tumultuous years of Emperor Commodus. He served in office under Emperor Septimius Severus and likely died during the reign of Caracalla (197-217 CE). According to Arabic sources, Galen died in 216 or 217 CE.

 

Galen on health and disease

“Health is granted by a system based on the four elements (air, water, fire and earth), four qualities, two opposed pairs namely hot-cold and dry-wet, four humors (blood, phlegm, yellow bile and black bile (melancholy)), four seasons (spring, summer, autumn, winter) and temperaments that were nine (1 for each of the 4 qualities, 1 for each possible combination of the 4 qualities and 1 ideal temperament where all temperaments are in perfect balance [10]).

The temperaments (Figure 1) became 4 in Medieval Europe. Equilibrium between humors is associated with health, imbalance with disease. Galen attributes the humoral theory directly to Hippocrates, not to Polybus, Hippocrates’ son-in-law, as reported by Aristotle.

The liver is central to the body’s function. It generates blood from nutrients derived from food, which then circulates to the entire organism. The heart produces the innate heat that provides the energy for physical and mental health. It diminishes with age and disappears at death. The innate heat is maintained by the nutrients going from liver to the left ventricle and is cooled during respiration. Too much nutriment overheats, too little cools. Nutrients are relevant to acquired heat. Imbalance or excess of humours can be contrasted with drugs. Health is granted also by four faculties: attraction, expulsion, digestion (assimilation) and retention that allow appropriate handling of nutrients, and are present in every living organism, including plants.”

Humours, elemental qualities, and temperaments in Medieval Galen.
Figure 1. Humours, elemental qualities, and temperaments in Medieval Galen. Modified from De Santo NG, Bisaccia C, and De Santo RM. The Nature of water, New York, Nova 2013.

Between 169 and 180 CE, Galen prepared the theriac for Marcus Aurelius. It was based on that of Andronicus, made of 64 ingredients, including viper’s flesh, Cinnamomum and poppy-head juice (3.4%), equivalent to approximately 33 mg of opium per day.

 

The author

Galen was a prolific writer. He started as a student, authoring 3 texts respectively on the anatomy of the womb, the diagnosis of diseases of the eyes and a report on a debate between the Empiricist Philippus and the Hippocratic Pelops on the best method to meet patients’ needs.  In total, he left more than 300 books, which were revised repeatedly during his life. These works cover a wide range of subjects, including anatomy, ethics, lexicography, logic, and pharmacology. He wrote in Greek, but his thought has been preserved through translations into Arabic, Hebrew, Syriac, Armenian, and Latin.  We can say that Arabic translations played a crucial role in preserving his methods. A notable example is the Canon (Al-Quanun fi al-Tibb) of Avicenna (Abu al-Hussayn ibn Abdullah ibn Sina, 980-1037 CE). According to Vivian Nutton it can be considered an outstanding treatise of Galenic medicine [11].

 

Galen’s success

Galen achieved success in Rome. His prestige was immense, allowing him to care for the most important families. This enabled him to assemble an outstanding personal library in the Palatinum and to purchase a villa in Castellammare di Stabia.  Unfortunately, the library, which housed the most important copies of medical books from antiquity and his own works, was located near the Temple of Apollo on the Palatine Hill and in 192 CE caught fire and was irretrievably lost. He lost not only books in the fire but also gold, silver, and other valuables. Luckily, some of his books were housed in the Villa of Castellammare.

Galen provided medical care free of charge, but we know that he accepted gifts – such as the 400 aurei (gold coins) from Senator Flavius Boethus following the recovery of his son and wife. The great anatomist and pharmacologist “never lost the idea that medicine is about treating patients” [8]. Until the twentieth century he was the “most influential figure in western medicine and perhaps in western culture” [10].

 

Galen’s Text: Regarding sciatica, gout and arthritis

“Arthritis encompasses conditions such as sciatica and gout [12]. Sciatica refers to arthritis affecting the joints connected to the hip, while gout describes arthritis near the foot. Hence, gout typically begins in a single joint and progressively spreads to others, eventually becoming chronic. These three conditions share a common feature of an excessive buildup of fluid in the affected joint. This excess fluid overflows and infects the surrounding nerves, resulting in pain. The fluid that erupts can be sanguine or more commonly phlegmatic, or even a combination of phlegm, bile, and blood. More precisely, it can be said that in arthritis the prevailing humor is not typically phlegmatic but rather the one known as raw. This thick, mucus-like humor, when it remains in the joints for long periods, not only becomes denser but also more viscous. This is the origin of what is known as concretions, and once these develop, there is no hope of restoring the joint to its original condition.

It is evident that the differences in humor affliction can be discerned through color, symptoms, and the effects of administered drugs. Therefore, the description and diagnosis of humor color are widely known and understood. Although not everyone experiences the symptoms firsthand, they are not difficult to learn. For instance, bilious blood produces a sensation of intense heat in the patient, which worsens with the application of heat and is alleviated by cold.

To identify the humor involved, one should consider factors such as diet, physical activities, bathing routines, quantity and quality of exercises and foods, season, climate, age, and overall physical condition. These factors, along with the body’s various faculties, can assist in the diagnosis.

To treat the illness by removing the specific humor causing it, bloodletting is employed for plethoric bodies, followed by purgation. Subsequently, appropriate medications are administered in a specific order and timing to repel the excessive flow of humor. However, special caution is needed when treating the hip joint, as it is deep and forcing the blood out can affect nearby vessels and muscles. Initially, soothing drugs for hip pain are necessary, which neither excessively cool nor heat, as these may exacerbate the secretions.

While the focus here is not on poultices or baths but on the preparation of medicines, it is important to mention the treatment of the hip joint. In cases of sciatica, treatment often involves lancing the veins around the calf or ankles to alleviate the condition. However, in cases where strong drugs were used without evacuating the whole body, the accumulated humor may become thick and viscous due to the heat and dryness of acidic drugs, causing increased pain. Thus, beginning with the evacuation of the entire body, starting with a blood sample from the elbow, is crucial. Vomiting is particularly helpful in treating sciatica, and moderate emetics can be used in the initial stages.

For those who have suffered from improper obstruction of fluids caused by acidic drugs that are difficult to dissolve, enemas and potent infusions, such as coloquintid, can be more  effective.With these considerations in mind, medicines are prescribed following the methods passed down by ancient doctors. Andromachus’ writings on external medicines, specifically emollient poultices (malagma), serve as an excellent starting point, providing relief for chronic conditions including sciatica.” [12].

 

Preparations written by Andromachus for sciatic patients in his own words, from books on external drugs

Seeds of wild rue (Ruta graveolens L.), of silphium (the extinct plant), of laurel (Laurus nobilis L.), saltpeter, southernwood (Artemisia abrotanum L.), coloquintid (Citrullus colocynthis L.), cardamom (Elettaria cardamomum L.), ammi (Ammi visnaga L.), the eighth part of a mina (436.6 g) of green rue (Ruta graveolens L.). Some of these receive a pitch of terebenthine, resin, and the same quantity of wax and taurine fat, copper disulphate, fumes of ammonium salt, of rubber from the hogweed plant (Heracleum sphondylium L.), of native sulfur [12].

The effectiveness and warming properties of the mentioned medicines are well documented and do not require further recent verification. Wild rue seed, silphium, laurel berries, saltpeter foam, southernwood, coloquintide, cardamom, ammi, green rue, and natural sulfur all possess strong heating properties and can draw out the afflicting humors from deep within the hip joint. The poultice containing these ingredients is composed of pitch, turpentine, resin, wax, and fat. Ammonium fumes and galbanum not only contribute to the composition but also have emollient and softening properties. The gum of the hogweed plant is of a similar nature, but with faculties that are more potent.

 

Another remedy of Andromachus with the same effect

Andromachus provides another preparation for sciatica [12], which includes wax, turpentine, ammonium fumes, propolis, galbanum (Ferula galbaniflua, Boiss. and Buhse), bdellium (Commiphora mukul, Engl.), saffron (Crocus sativus L.), gum from the hogweed plant, sodium carbonate foam, and crushed iris oil (Iris florentina L.).

 

A remedy of Protas of Pelusium for hip and head pain and all chronic pain

It was made of wax (24 drachmae), seven drachmae of ammonium fumes, seven drachmae of trebentine, eight drachmae of  thapsia (Thapsia garganica L.) juice, and 1 cyathus (1 cup, 0,046 l) of oil [12].

 

Among emollient poultices a remedy for hip pain drawn by Andromachus from Heras of Cappadocia

“Three heminas of liquid pitch, or two and a half, wax, pine resin, wine sulfites, each a pound, six ounces of potassium nitrate, one quart of the green root parasite plant pedicularis (Pedicularis sylvatica L.), one quart of pyrethrum, two quarts of burnt wine dregs, two heminas of cardamom (Elettaria cardamomum L.), one quart of galbanum (Ferula gummosa L.). Liquids are added to the dry component. As Heras wrote near the end of his own book: they are added not in a pitch, or two and a half, but exactly three heminas” [12]. The title is verbatim that he gave.

 

Discussion

This study highlights Galen’s pivotal role in the historical understanding of gout, bridging the era of the Corpus Hippocraticum  and the Renaissance period. His treatise demonstrates a profound understanding of the disease pathogenesis, symptomatology, clinical course, differential diagnosis, therapeutic skills and prognostication. Gout starts in one joint and then, progressively, spreads to other joints becoming chronic.

In Galen’s view, gout is due to fluid overflow that infiltrates nerves and causes pain. The overflowing fluid may be blood, phlegm, or a mixture of bile blood and phlegm. The prevailing humor is crude, mucous and thick and by residing in the joint becomes thicker and thicker and causes concretions (tophi). When tophi appear, the disease cannot be cured.

The nature of infiltrating humor can be diagnosed through color of the joint, symptoms, effects of heat and cold, effects of drugs and specific information about age, diet, quantity and quality of exercise, and bathing habits.

Bloodletting, in Galen’s therapeutic framework, is essential for plethoric patients and should be implemented promptly. A proponent of the procedure, Galen would draw large quantities of blood, preferably overnight, until the patient fainted. To treat gout, an incision was made at the elbow. Venesection might be repeated.  Enemas and /or emetics may be needed to evacuate the humor. Poultices have not only a role in evacuating the humor(s) but may have emollient and softening properties.

Galen starts with two medical recipes by the pharmacologist Andromachus the Elder (and probably of his like-named son), physician of Nero in the century before, followed by another Andromachus’ recipe derived from Heras of Cappadocia, himself a pharmacologist of the previous century most valued by Galen, author of Narthex a book of medical remedies.

The subsequent recipe comes from Protas of Seleucium in Egypt, a man who is mentioned in the “litany of names of some authors or providers of drugs listed by Galen” of Vivian Nutton [13] that includes 15 men and one woman (Aquilia Secundilla).

Of great interest are the gouty patients described by Galen. The treatise On the Mixtures and Powers of Simple Dugs reports on an old man with chronic arthritis and chalky stones (tophi) who knocked at his door for immediate help. Galen who, probably, was in the middle of a discussion with his household about the use of the rancid cheese that had accumulated in the kitchen, immediately took a piece of that rancid cheese and pounded it in a mortar along with a piece of pickled pork leg and prepared a plaster that was put on the affected part. The plaster opened the chalky stone rendering incision unnecessary [10]. Galen reported also about another patient with a milder form of gout in an ambulatory patient, who was offered a cure by a street huckster. Galen challenged the charlatan to heal the patient.  The cure was not effective, as we learn in Simp. Med 1.29 11.432-33K, as enlightened by Susan P. Mattern [10].

Although Galen considered Hippocrates an infallible physician and cited him 2500 times [10], Galen did not swear by the Hippocratic aphorism related to the absence of gout in eunuchs. He knew by experience that at the time of Hippocrates, nutrition was more appropriate, and wine was never consumed before or at breakfast; conditions that, in his view, protected eunuchs from developing the disease. By contrast, for the eunuchs of Galen’s time, gout became a possibility due to poor nutrition and use of strong wines drank even before breakfast. Galen also observed that many patients with gout had fathers or grandfathers affected by the same disease, suggesting a possible hereditary component.

A very recent paper has identified eight Galenic case reports on inflammatory diseases of the musculoskeletal system selected from the list of 358 cases [14], some of them identified as gouty.

Gout is probably the first known noncommunicable disease that can be discussed in terms of Omran’s “Theory of Epidemiologic Transition” [16, 17]. Omran analyzed the changing patterns of population age distribution in relation to changes in mortality, fertility, life expectancy, and causes of death. The theory has been updated frequently, by taking into consideration poverty along with incomes and education. This made the theory suitable to explain the differences between high prevalence of gout in popes and low but slightly increasing prevalence in the general population. Gout should be discussed in terms of lifestyles, income, and education. In general, rich and educated people, when made aware of the risk, agree to modify their lifestyles, whereas people who are poor and uneducated may not. Those who do not understand the risk factors are more likely to experience higher morbidity and mortality from the disease, while those with access to education are more likely to achieve protection [18].

The above concepts were recently applied to gout in Roman Pontiffs, and it was shown that popes reigning before 1914 had a high prevalence of gout due to lifestyles causing gout. These lifestyles were later corrected through education, and by 1914 gout had virtually disappeared among popes. In contrast, individuals with poor nutrition, mostly those with low incomes, were not prone to gout. Their diets, working conditions, and daily commute to and from work provided them with protection from gout [1922].

In Rome at the time of Galen, life expectancy at birth ranged between 20 and 33 years [21], and in the poorer quarters it was around 20 years. As a result, gout was primarily a disease affecting elderly aristocrats. However, some cases of gout were probably linked to a high lead concentration in water due to the lead used for water pipelines, tanks and for utensils. Studies have shown that lead content in human skeletons increased significantly between 200 BCE and 200 CE [23].

 

Conclusion

Galen fixed practical guidelines for the management of gout at the bedside. The goal was possible since he was a “thinker”, “observer”, “good doctor”, “healer”, “dietitian”, and a “pharmacologist going beyond empirism”[11]. Gouty patients presented Galen with opportunities to fully exercise his diagnostic, therapeutic, and prognostic skills. He achieved this through patient communication and meticulous observation during frequent visits, which sometimes occurred multiple times a day. These interactions served as occasions for Galen to critique inferior physicians and charlatans and to show his superior expertise and ingenuity, as shown by the two cases illustrated before [10].

 

Acknowledgements

We thank Dr. Rosaria Di Martino, Head Centro Servizio del Sistema Bibliotecario di Ateneo Università degli Studi della Campania Luigi Vanvitelli and CoordinatorE Biblioteche di Ateneo, for her expert assistance in literature searches.

Thanks are also due to Professor Joseph Sepe for the editing of the English text.

 

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The use of Water for the treatment of Kidney Disorders

Abstract

The treatment of end stage renal failure is always based on the use of water. Both the artificial kidney machine and peritoneal dialysis use a huge amount of water, either in its pure condition (the RDT) or as the main ingredient in PD solutions. As these modalities are rather modern for an article on the history of the topic, we will skip them and proceed to the discussion of more ancient methods, correlating them with more recent times. Recent for us means from the 9th century onwards. The structure of this article was inspired by the Polka dance, originally a Czech dance and a genre of dance and music familiar throughout Europe and the Americas. It is still practiced in many countries and widely in Poland.
In this paper we present extracts from the works of Plato, Hippocrates, Aristophanes, Galen, Pliny the Elder, Paulus Aegineta, Rufus, Alexander, Avicenna with their views on mineral waters in general and their application on renal diseases. Gout and lithiasis figure prominently and were the more prominent indications for that mode of treatment. We followed the evolution of their ideas in time and compared them with the current use of hydrotherapy in various Spas with emphasis on the ones from Central and Eastern Europe.
We conclude that the popularity of hydrotherapy for treating kidney disorders was alternatively increasing and decreasing over centuries, resembling the Back and Forth steps of Polka

Keywords: Hydrotherapy, mineral waters, lithiasis, gout, Galen, Avicenna

Introduction

The treatment of end stage renal failure is always based on the use of water. Both the artificial kidney machine and peritoneal dialysis use a huge amount of water, either in its pure condition (the RDT) or as the main ingredient in PD solutions. As these modalities are rather modern for an article on the history of the topic, we will skip them and proceed to the discussion of more ancient methods, correlating them with more recent times. Recent for us means from the 9th century onwards. The structure of this article was inspired by the Polka dance, originally a Czech dance and a genre of dance and music familiar throughout Europe and the Americas. It is still practiced in many countries and widely in Poland. Thus, let us consider this structure of the lecture as a tribute to our host country. Polka can be very bouncy and upbeat. Try going Back in the Past and Going Forth in squares, and Front and again. Similarly, we will present various practices and theories about the use of baths for renal ailments back in the past, we will follow their abandonment and then will we witness going forth to their revival.

Discussion

The article starts the discussion with a general view on the therapeutic properties of baths.

Back in the past:

As the use of water treatments combines mythical, religious, medical and social characteristics, it has been a point of discussion since antiquity. We read in Plato’s Cratylus that: “(…) and should be accepted one name only for the god (Apollo) being the god of music, or arching, oracles and of medicine (…) [as] the same tools are used by doctors and oracles like baths and sprinkling with water, as there is a common goal: A person’s soul and body purification” (1).

 

Going forth, the revival:

Today, ritual purification through water can be found in the religious ceremonies of Jews, Muslims, Christians, Buddhists, and Hindus. These ceremonies reflect the ancient belief in the healing and purifying properties of water. With time, various qualities of natural waters were considered, or advertised, as beneficial for health.

 

Back in the past:

Plutarch (1st cent. AD): “Which pain, which abstinence, which drug did solve any disease as quickly as a bath taken timely?” (2) Galen (1st/2nd cent. AD): “When there is an increase of impurities the best purgation is via phlebotomy, then baths and fasting (3) and when these are neglected many ailments appear”. (4) And further on: “Who doesn’t remember his (Kointos’) scorn of warm and cold and dry and wet baths, now he announces names of baths without which no treatment is achieved” (5). Rufus of Ephesus (1st/2nd cent. AD) repeats the above: “(…) if the patients suffer by an abundance of bad humours, they benefit from (…) warm baths (6).

Natural springs had been classified according to their physical properties. Hippocrates had already commented that: “The next worst will be those whose springs are from rocks–for they must be hard–or from earth where there are hot waters, or iron is to be found, or copper, or silver, or gold, or sulphur, or alum, or bitumen, or soda” (7). A more detailed classification was made by Pliny the Elder (1st cent. AD) in his famous Natural History. He himself was a fervent advocate for bathing as his nephew Pliny the Younger states “In the country, the only time he took from his work was for his bath, and by bath I mean his actual immersion, for while he was being rubbed down and dried he had a book read to him or dictated note” (8). Also Paulus Aegineta (7th cent. AD) elaborated on the topic (9). According to Galen, natural waters could also be classified in accordance to their temperature: “The so-called natural springs in some places have a pleasant temperature; in others these are boiling or lukewarm, while the cold ones are everywhere” (4).

 

Going forth, the revival:

Similarly, nowadays a variety of natural waters is widely advertised as good for health, as we can see from extracts of various pamphlets for spas in Central and Eastern Europe:

  1. The Yeisk resort, on the coast of the Azov Sea, is famous for its healing waters containing hydrogen sulphide (…). The main therapeutic factors of the resort are the unique and rare in the content of iron, mineral waters surpassing in some characteristics all known springs in the world (10).
  2. Carbonaceous: Naturally carbonated waters. Stimulate the appetite and digestion when drunk, increase the digestive secretions of the stomach, pancreas and intestines (11).
  3. Sulphur-containing water reduces gastric secretion, helps digestion, and treats lazy bowels. Less mineralized waters are used for treating calculus (kidney stones) and urinary tract infections (12).
    Apart of the variations of waters, baths and bathing always took place in beautiful scenic landscapes and in buildings with works of art.

 

Back in the past: 

Romans took this to the extreme, building huge imperial bath complexes full of mosaics, statues, paintings and other luxuries. In many ways, these were similar to community centers. Because the bathing process took so long, conversation was necessary. Many Romans would use the baths as a place to invite their friends to dinner parties, and many politicians would go to the baths to convince fellow Romans to join their causes. The thermae had many attributes in addition to the baths. There were libraries, rooms for poetry readings, and places to buy and eat food. The modern equivalent would be a combination of a library, art gallery, mall, restaurant, gym, and spa (13). Baths were a site for important sculptures; among the well-known pieces recovered from the Baths of Caracalla are the Farnese Bull and Farnese Hercules and the larger-than-life early 3rd century patriotic figures somewhat reminiscent of Soviet Socialist realism works (now in the Museo di Capodimonte, Naples). There were also famous artistic works in the baths of Constantinople (14, 15). Later, Avicenna in his Canon of Medicine in the 10th century elaborated on: The bath-rooms: Temperature of air in different rooms (temperate, warm, hot, and cool); mural decorations (16).

 

Going forth, the revival:

The use of public baths declined during the Middle Ages, partially revived in the 16th century and reached its peak in the 19th. To limit the search only to France, we quote six novels from Philip Albou’s article on “Taking waters in the French literature” (17). Namely, 1. Michel de Montaigne (1533 – 1592) who compares the particular manners of taking water in France, Germany and Italy in 16th century. 2. Gui Patin (1602 – 1672), the famous Senior of the Faculty of Medicine of Paris, declared to be very perplexed as to the effectiveness of water, going on to declare: “the waters make more cuckolds than they do cure patients!”; 3. The account of Madame de Sévigné (1626 – 1696), from her famous Letters, on taking waters in Vichy in 1676; 4. Thermal treatment (without effect…) of the extinction of voice of Nicolas Boileau (1636 – 1711) at Bourbon-l’Archambault in 1687; 5. The portrait of Irene (alias Madame de Montespan) found in the “Caractères” of Jean de la Buyère’s (1645 – 1696); and finally, 6. An extract of the novel Mont-Oriol by Guy de Maupassant where he evokes the cynical and financial aspects of the creation of a thermal place in the centre of France during the 19th century. The latter, though cynical, explains in part the frenzy of building huge hotels and other buildings in that era to accommodate the well-off’s desire for cure and recreation. Focusing on the subject of this article, we notice an echo of the bath decorations of the past in the modern trend of the last two decades, as more designers and operators recognize the healing benefits of positive distractions, natural views, and daylight within their care environments (18).
Having dealt in brief as an introduction with the general ideas of the benefits of bathing both in the past and in modern times, we will focus now on our central theme that is the use of waters for kidney problems.

 

Back in the past:

Hippocrates (5th cent. BC): The very cold water minimizes and eliminates the tumours and pain of gouty attacks. (19) He also commented on the impact of the quality of drinking water on stone formation: Men become affected with the stone, and are seized with diseases of the kidneys, strangury, sciatica, and become ruptured, when they drink all sorts of waters, and those from great rivers into which other rivulets run, or from a lake into which many streams of all sorts flow” (5) Galen: For renal diseases you should consume a light diet and very frequent baths. Because drinking too much water is contraindicated in renal disease while purification via the skin is desirable (20). Plutarch refers to the gouty attack of Sulla, the Roman general, who according to Strabo hurried himself to the medicinal waters of the Aedipsos Baths, at the island of Euboea in Central Greece (21). Paul of Aegina (5th cent. AD): “(…) for retention of urine: add a fifth part of heated oil to the water. Such a bath is highly anodyne” (9). Alexander warns on the over-prescription of hot or cold baths for treating renal problems and suggests moderation (22). Hydrotherapy in Byzantium was a strong therapeutic agent for many ailments, including acute nephritis and attacks of gout (23). Avicenna (10th cent. AD): “(…) On the presentations of the urinary stone. Know that when the stone enlarges in the kidney it hinders the urine, causes intolerable pain, and may lead to mental confusion from pain. Each occasion of the pain is called an episode (the pain is intermittent). During the episode of pain the patient should sit in a tub of warm water in which the leaves of cabbage…” (24).

Generally, in antiquity methods for alleviation of pain from kidney stones consisted of (…) baths and warm clysters that were sometimes medicated (25). Hence, even the comic play writer of the 5th cent BC Aristophanes has Dionysus suffer from kidney pains, because of overtiredness, to beg Zeus to permit him to run to the public bath for relief (26).

 

Going forth, the revival:

In The Principles and Practice of Medicine, William Osler (1849–1919) commented on the topic: “Many patients find benefit from a stay at Saratoga, Bedford, Poland or other mineral springs in this country, or at Vichy or Ems in Europe” (27). In Central and Eastern Europe today, bath treatments for kidney diseases flourish. We present indicatively a few such places:

1) Czech Spas – Treatment of kidney and urinary tract diseases has a long tradition in Marienbad with the use of the god-given effects of natural carbon dioxide. The curative springs, in particular, the hypotonic mineral waters in the drinking cure, are the foundation of therapies for urologic and kidney illnesses in children, adolescents, men and women. Due to the cooperation with the dialysis centre Fresenius in Marienbad, it is possible with advance arrangements, to treat patients requiring a dialysis program (sic!). A fine example of the combination between alternative and high tech treatments based on commercial goals (28).
Czech Spas.

2) The Royal Spa hotel in Mariánské Lázně specialises in kidney and urinary tract treatment. Natural mineral carbon dioxide treatment in the form of both water and dry baths helps the vascular system widen and become more flexible. Carbon dioxide, which is absorbed through the body surface, stimulates receptors of even the tiniest capillaries in our body. It is also suitable for curing cysts, kidney stones and sand (lithiasis) or kidney hypofunction in connection with other chronic diseases (29).

3) In the Carpathian Basin in Central Europe, where Hungary is located, the crust of the earth is very thin, so these waters right from the core of the earth rise to the surface very easily. There are more than 200 thermal spas (…) used to cure kidney diseases. Most Hungarian spa resorts use their hot springs complimentary to regular medicinal methods in many type of diseases and conditions like skin diseases, (…) kidney diseases, neurological problems, etc. depending on the composition of their waters. In Hungary, spa treatments are covered by the Hungarian medical insurance plan and regularly prescribed by Hungarian doctors as part of natural rehabilitation protocols (30).

4) There are more than 1300 mineral sources in Slovakia, used as curative waters for (….) renal diseases. There are 21 thermal spas built on these mineral springs, usually divided in three groups according to type: Balneological spas, Climatic spas, mixed spas. The main focus of the “cure” is often drinking water from the spring (it usually tastes like medicine), but all of the spas listed also offer soothing soaks, medicinal massages!) and other restorative therapies, as well as swimming and other recreational opportunities in beautiful natural settings (31).

5) The oldest balneological centres in Russia are the resorts of Caucasian Mineral Waters. The waters in Zheleznovodsk at Stavropol Krai can heal the digestive system, the pancreas, and kidneys. (11) In the same area, the Mashuk Aqua-Therm hosts the only monument in the world commemorating enemas, unveiled in June 2008 (Figure 1). The 770-pound bronze statue stands nearly five feet tall and was created by a local regional artist named Svetlana Avakova. The use of enemas for treating uraemia has been well established since antiquity.

6) Treatment descriptions – Pühajärve Spa & Holiday Resort (…) for heart diseases, high blood pressure and kidney diseases. The discovery of the mineral springs in 1876 marked the beginning of the history of Rymanow-Zdroj. It specializes in the treatment of children with kidney diseases (32).
The main ways in which baths are useful in treating renal failure were perspiration and toxic substance elimination via the skin, which acted as a kind of dialysis membrane.

 

Back in the past:

Hippocrates: “We should then abstain from the cathartic methods performed from below (that is, diuretic drugs and enemas). The best of all though is to provoke diuresis and perspiration and get the patient walking” (33).

Aristotle (4th cen. BC): “And soon this (alien substance) is separated and discharged. And the latter when is discharged from below is called urine whereas when it is eliminated through the skin is called perspiration. Both are saline for the same reason” (34).

Rufus: “because it is good for them to be able to perspire if diuresis stops. The best of all is a steam bath in a small vat with the head coming out from the top, so that, while the rest of the body is being heated, one can breathe cool air” (35).

 

Going forth, the revival:

A Clinical/Historical paper we wrote tried to explain the beneficial role of perspiration in renal failure: “(…) Each human kidney has approximately 1.2 million nephrons. In other words, humans have as many nephrons as sweat-glands (…). The role of the skin as an excretory organ is also demonstrated by the fact that the sweat glands as well as the kidneys have receptors for aldosterone and ADH (…). We found a difference of 16 mg/dl in average blood urea between winter and summer months (mean winter urea 182 mg/dl, mean summer urea 166 mg/dl). These differences were statistically very significant (p<10-27). There was no significant difference in patient body weight between winter and summer months” (36). The following articles back our thesis:

Sauna baths in the treatment of chronic renal failure. 

Snyder D, Merrill JP, Trans Am Soc Artif Intern Organs. 1966; 12:188-92.

Sweating treatment for chronic renal failure. 

Lacher JW, Schrier RW. Nephron. 1978; 21(5): 255-9. “This removal of urea, water and salt suggests that sweating could be used to treat uraemia in conjunction with charcoal hemoperfusion”;

Stimulated sweating in chronic renal failure

Man in ‘t Veld AJ, van Maanen JH, Schicht IM. Br Med J. 1978 Jul 15; 2(6131): 172-3. “With hot baths and/or saunas the urea and creatinine in RDT patient falls”

Hot bath for the treatment of chronic renal failure

Ting Ye, Weiping Tu & Gaosi Xu, Ren Fail. 2014 Feb; 36 (1):126-30: “(…) Therefore, it offers an adjuvant alternative renal replacement method”.

Local application of footbaths for gout has been also suggested.

Back in the past:

Rhazes (9th cent. AD) stated that: “Two factors are involved in gout management via application of water to the feet; the temperature of the water and the time of application. Some patients with gout are advised to use extremely cold water during acute episodes, while others need to apply tepid or hot water (37).

Going forth, the revival:

Claridge in the 19th cent wrote: “A king’s councilor had suffered for six years with the gout (…) repeated cold foot-baths, after some days, caused the inflammation and redness to disappear (38). The method has a modern interpretation: In Foot Bath Therapy, warm water can promote blood circulation, and blood flow after a footbath can increase to 10~18 times above normal, which can improve patient metabolism and Qi-blood circulation. Besides, Foot Bath Therapy can improve the skin functions of mucosa absorption and skin penetration, which can promote the medicine ingredients to be absorbed into the blood (39). Basically, hot therapy is applied when there is no inflammation while cold therapy where there is inflammation/swelling. Contrast Hydrotherapy (CH) has been used for treating and preventing gout besides daily hydration.
The most exotic treatment is via magnetized water. Its ancestor was mesmerism. Practitioners were often known as magnetizers, rather than mesmerists. For about 75 years from its beginnings in 1779, it was an important specialty in medicine, and continued to have some influence for about another 50 years. Hundreds of books were written on the subject between 1766 and 1925. Today it is almost entirely forgotten. Magnetism dressed up as magnetized water, is the new frenzy for treating kidney ailments: In a 19th cent Commentary on Avicenna’s Canon, there is an implication of the impact of the radiation of the soil over the medicinal waters: “His statement contains an important truth. Certain spas and health- resorts (Carlsbad, Bath, Droitwich, Baden, Bourbonne-les-Bams, Is ancy Wiesbaden) owe their virtue not merely to the chemical composition of the water which is taken by the patients, but also to the locality itself. The radiations which pass outwards at those parts of the earth produce a beneficent influence upon them as they walk over the ground” (17). In a more recent article on the efficacy of naturally magnetized water on kidney function, we read: “(…) a daily regimen of 16 ounces of naturally magnetized water was shown to be significant in lowering urine pH, and promoting excretion of acids and toxic mineral salts suggesting an increased ability of the kidneys to remove toxic wastes from the body …” (40). In another similar article: “They had their patients drink bi-polar (treated with both North and South poles) magnetized water. This simple treatment was very effective in breaking up kidney and gall bladder stones into small enough particles to be passed through urine without any pain or danger to the patient (41).

 

Conclusions

Ancient and medieval practices on the use of water are reincarnated today in the more general urge for alternative, traditional, mythical treatments. They are those who look and make steps Back in the Past  to follow them, there are those who sternly stand for the technological approach turning their back to the past Moving Forwards. Nevertheless, both groups in their contrary movements meet harmoniously in the middle like groups dancing the famous Polka dance Podhale (Figure 2).

 

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